Monday in the Second Week of Lent

Lenten Devotional 2019
Sometimes we are all called to take a close look at our complicity in systemic injustices that have benefited us — injustices which may not have been originally of our own making, but which we have enabled through our unwillingness to learn our own history, our silence, or even our active participation. Today's passage from Daniel reminds us that...

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This passage from Daniel makes me think of the excellent work being done by the Reparations Committee of the Diocese of New York. Here is that committee’s definition of reparations: Reparations is the process to remember, repair, restore, reconcile and make amends for wrongs that can never be singularly reducible to monetary terms. The process of reparations is an historical reckoning involving acknowledgement that an offense against humanity was committed and that the victims have not received justice. Following 2018’s year of Lamentation, this year, 2019, is the year of Apology.

Sometimes we are all called to take a close look at our complicity in systemic injustices that have benefited us — injustices which may not have been originally of our own making, but which we have enabled through our unwillingness to learn our own history, our silence, or even our active participation. This passage from Daniel reminds us that such systems are not new—they were present in ancient Judea, and they are still present today. It reminds us also that God’s call to us is always to turn and turn again — to hear the prophets and to respond to God’s desire for justice. During this year, Ascension will be joining other churches in the diocese by looking into ways that we, as a parish, have benefited from the proceeds of institutional slavery in the United States. While we can never make whole the wounds of the past, we can and should continue to strive for justice.

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Newsletter

Parish News: December 21

This week, the rector reflects on Advent’s invitation to hope when circumstances feel bleak or overwhelming. Drawing on Isaiah’s story of King Ahaz and Matthew’s account of Joseph, she explores the tension between realism and trust—between protecting ourselves from disappointment and daring to imagine what God might do. These texts challenge us to notice where cynicism or caution keeps us from hope, and to consider the risks of faithful dreaming. Advent asks whether we can trust that God is truly with us, even in the messiness and brokenness of our world.

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