
Sermon: Third Sunday of Easter
Listen to the sermon preached by the Rev. Ed Chinery on the Third Sunday of Easter, April 19, 2026.

Listen to the sermon preached by the Rev. Ed Chinery on the Third Sunday of Easter, April 19, 2026.

This week, the rector reflects on the road to Emmaus, where two grief-stricken disciples walk with a stranger who listens to their trauma, reframes their despair, and reminds them that God works even in brokenness. Only when he breaks bread with them do their eyes open and they recognize the risen Christ. Mother Liz asks when we have encountered the Risen One—in deep listening, unexpected hope amid trauma, familiar liturgy, or the faces gathered around the table—inviting us to notice where Easter life continues spreading among and through us.

Listen to the sermon preached by Yunjeong McSeol on the Second Sunday of Easter, April 12, 2026.

In this week’s newsletter, Mother Liz offers heartfelt thanks to everyone who contributed to a beautiful Holy Week and Easter at Ascension—from Passion readers and lay preachers to those who kept the Maundy Thursday watch, prepared altar flowers, served at Easter brunch, and made the liturgies flow with grace. She gives special recognition to the choir and Dr. Dennis Keene for his “astonishing 45 years of love, artistry and dedication,” noting the congregation’s standing ovation after the Widor Toccata on Easter Sunday as more celebrations of his ministry continue before his Pentecost retirement.

Listen to the sermon preached by the Rev. Liz Maxwell on Easter Day, April 5, 2026.

Listen to the sermon preached by the Rev. Liz Maxwell on Good Friday, April 3, 2026.

Listen to the sermon preached by the Rev. Ed Chinery on Maundy Thursday, April 2, 2026.

Listen to the lay homily from Steve Hubbard on Tuesday in Holy Week, March 31, 2026.

Listen to the lay homily from Libby Fosmire on Monday in Holy Week, March 30, 2026.

In her message this week, the rector connects Palm Sunday’s ancient story to present-day witness, planning to join Saturday’s No Kings March calling for democracy, justice, and peace. She explores how Jesus’ entry into Jerusalem was itself a public protest: a humble prophet on a borrowed donkey contrasting sharply with Pilate’s simultaneous imperial procession through another part of town. The tension between these two visions of power and authority plays out throughout Holy Week and history, asking where we will put our bodies, feet, and hearts as we follow Jesus’ way of vulnerable, self-giving love.