Tuesday in the Second Week of Lent

Cross for Lent 2012
“Out of the depths...” We have all been there. From the depths of our being we cry out in the depth of suffering – whether caused by health, finances, human relations, intellectual, psychological or spiritual crisis, or some vague and indefinable angst, we cry out. And often we feel that God does not hear us, or, if He does, He does not choose to answer. And, to make things worse...

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Cross for Lent 2012Genesis 42:1-17
Psalm 62
1 Cor 5:1-8
Mark 3:19b-35

“Out of the depths…” We have all been there. From the depths of our being we cry out in the depth of suffering – whether caused by health, finances, human relations, intellectual, psychological or spiritual crisis, or some vague and indefinable angst, we cry out. And often we feel that God does not hear us, or, if He does, He does not choose to answer. And, to make things worse, we have all received bad advice about suffering. We have been told not to be selfish, to stiffen the upper lip, to think of others. “Why do you complain? Think of poor so-and-so, who…” And, worst of all, we have been told that suffering is punishment for our sins.

But the Psalmist reassures us. Although no one can stand in the face of divine judgment, God forgives us. Having noted that, the poet turns to his anticipation of divine presence, waiting more eagerly for God than “those who watch for the morning.” We expect a very special encounter, even from the very depths.

Our Lord states that he has come to give us life “more abundantly.” The Greek term, “perisson,” denotes more than a cornucopia. It means “extraordinarily,” “remarkably,” “uncommonly,” “in a far superior manner.” It is more about “how than “much.” Perhaps our suffering is a part of this “abundant” life. And so we “wait” for the Lord.

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In this week’s newsletter, Mother Liz celebrates Earth Month alongside Eastertide, noting how resurrection speaks not only to humanity but to “the groaning of the whole creation” and God’s determination to make all things new. She observes that when Mary Magdalene mistakes the risen Christ for a gardener, we glimpse the deep interconnection of all beings—and when we touch creation’s wounds with reverence and compassion, we meet God. Quoting Robin Wall Kimmerer, the rector reminds us that “when we work to heal the earth, the earth heals us,” and invites us to deepen our love and commitment to our fragile, beautiful planet.

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