Category: Sermons

It would be difficult to overestimate the importance of this particular gospel passage in Christian thought. The love command that Jesus gives here – here in this crux-y place nestled between open ministry and inner revelation – this command to love, as it is expressed here, is typically understood as both the center of Jesus’ teaching and the center of Christian life. And most scholars see this very passage as pivotal to the structure and theology of John’s Gospel: “I give you a new commandment, that you love one another.”

Revelation begins on Patmos, a small Greek island in the Aegean Sea. The risen Christ appears and dictates, to John, seven messages to the churches in Asia Minor. John is then transported to the heavenly world, where he beholds the throne of God, God who is praised as Creator of all. God’s right hand holds a sealed book, which is taken by the Lamb – and as the Lamb opens the seals, terrible judgments are inflicted upon the earth. The final seal, the seventh, unfolds into…

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The body of Jesus was buried in the late afternoon on Friday. The women came to the tomb early Sunday morning. The Gospels say nothing about the events that took place in between. It’s in this silence that the ancient celebration of Easter Vigil fits. We wait with his followers. In the present day, we might remember how it was women among Jesus’ original cohort who planned, and attempted to enact, proper ritual cleansing…

It’s tempting for a preacher to prayerfully announce, “This text speaks for itself,” plant a big Amen on it and sit down to reflect in silence. And, behold, you may yet get that someday! It’s also tempting – and deliciously justifiable homiletically – to focus on one of the many images unique to John’s version of Christ’s passion…

Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Once upon a time there lived a little girl named Mary. She lived many, many years ago in a small town called Bethany in a very special, and she would come to find out, a very holy land.

From the very earliest times in her life, Mary felt she was surrounded by kind and loving people. There were her parents, who worked very hard to provide a good, clean and happy home. She also had an older sister, Marta…

Hearing today’s gospel – this old familiar story – is like hearing from a long-time friend. We are eager to resume conversation with a familiar voice.
And on my end of the conversation, I find myself of late, looking at parables through a series of lenses, all of which are formed by Jesus’ own words: “The Kingdom of Heaven can be compared to…”