Wednesday in the Fifth Week of Lent

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It’s a small leap to see the story of Shadrach, Meshach and Abednego in a metaphorical light: faith in their God protecting them from the fires of sin and corruption. It’s also not a huge leap from there to some of the fires burning around us today: racism, sexism, homophobia — hatred of all kinds. And, of course, the most combustible fuels to fires like these are lies, ignorance and fear.

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You will know the truth,
and the truth will make
you free.

The fire had not had any
power over the bodies
of those men… not
even the smell of
fire came from
them.

The smell of fire. I have some fond associations with various smells related to fire — oak logs burning in the fireplace, barbecue grills in the summer, even the butane of my grandfather’s cigarette lighter (everyone smoked back then). But more often, the smell of fire and smoke signals danger, destruction and even catastrophe.

Hell is constantly portrayed in terms of fiery torture, and the furnace into which Nebuchadnezzar throws Shadrach, Meshach and Abednego is perhaps the ultimate trial by fire. However, their faith protects them and they emerge unscathed — the fire had no power over them.

It’s a small leap to see their story in a metaphorical light: faith in their God protecting them from the fires of sin and corruption. It’s also not a huge leap from there to some of the fires burning around us today: racism, sexism, homophobia — hatred of all kinds. And, of course, the most combustible fuels to fires like these are lies, ignorance and fear.

In the Gospel reading, Jesus says that the truth will make us free. And while truth alone will not extinguish the fires of bigotry, if we are to fight them at all, we need more of it.

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Parish News: April 26

In this week’s newsletter, Mother Liz celebrates Earth Month alongside Eastertide, noting how resurrection speaks not only to humanity but to “the groaning of the whole creation” and God’s determination to make all things new. She observes that when Mary Magdalene mistakes the risen Christ for a gardener, we glimpse the deep interconnection of all beings—and when we touch creation’s wounds with reverence and compassion, we meet God. Quoting Robin Wall Kimmerer, the rector reminds us that “when we work to heal the earth, the earth heals us,” and invites us to deepen our love and commitment to our fragile, beautiful planet.

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