Monday in Holy Week

One of two angels by Armstrong
"Let us also lay aside every weight and sin which clings so closely, and let us run with perseverance the race that is set before us...." Easier said than done! How can we "lay aside" our sins, and what is "the race that is set before us"?

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Psalm 36:5-10
Isaiah 42:1-9
Hebrews 11:39-12:3
John 12:1-11

“Let us also lay aside every weight and sin which clings so closely, and let us run with perseverance the race that is set before us….” Easier said than done! How can we “lay aside” our sins, and what is “the race that is set before us”?

During Lent, Christians traditionally attempt to achieve these goals by confession, repentance and sacrifice. But in the busy, larger, not-exclusively-Christian world that we inhabit, Lent can be a difficult time. Do others understand how we feel if we can’t share in a colleague’s birthday cake if we’ve given up sweets?

Perhaps we should dwell less on the uniqueness of our Lenten experience and instead understand that all humans need to commit to a cyclical observance of our broken-ness and need for purification.

On Yom Kippur, the Jew neither eats nor drinks anything at all, observing the strictest of fasts, and he spends all his waking hours in prayer. Do I understand or care about my Jewish brethren on that day in October?

Do I understand that perhaps my assistant has given me a project with too many typographical errors because it is the third week of Ramadan and he hasn’t eaten anything at all since dawn? Do I care?

Our Lord knows that human beings cannot endure a lifelong buildup of sins. But he provides all of us, at different times in the year, with a vehicle by which we can live anew.

During this Lent, I am praying that we Christians will persevere in running the race, which I believe to be the “at-one-ment” of humans with God…and with each other.

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Parish News: April 26

In this week’s newsletter, Mother Liz celebrates Earth Month alongside Eastertide, noting how resurrection speaks not only to humanity but to “the groaning of the whole creation” and God’s determination to make all things new. She observes that when Mary Magdalene mistakes the risen Christ for a gardener, we glimpse the deep interconnection of all beings—and when we touch creation’s wounds with reverence and compassion, we meet God. Quoting Robin Wall Kimmerer, the rector reminds us that “when we work to heal the earth, the earth heals us,” and invites us to deepen our love and commitment to our fragile, beautiful planet.

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