Friday after Ash Wednesday

IT'S CURIOUS that traditional Lenten behavior should be self-centered — as in self-abasement, penance, self-denial. Sections of scripture, such as the three for today, clearly enjoin us to not settle for self-involvement and sacrifice, but to make ourselves useful: "to loose the bonds of wickedness ... to share your bread with the hungry."

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Psalm 51:1-10
Isaiah 58:1-9a
Matthew 9:10-17

IT’S CURIOUS that traditional Lenten behavior should be self-centered — as in self-abasement, penance, self-denial. Sections of scripture, such as the three for today, clearly enjoin us to not settle for self-involvement and sacrifice, but to make ourselves useful: “to loose the bonds of wickedness … to share your bread with the hungry.”

Isaiah has numerous suggestions as to how we should care for others, and he mocks those who “fast only to quarrel and to fight and to hit with the fist.”

The psalmist, too, from the depths of his distress, observes, “thou hast no delight in sacrifice.”

Christ (in Matthew) abjures us to not fast and “mourn,” but to get the lead out and take a sinner to lunch.

So how did we come up with the dour approach to Lent, as opposed to the doer alternative? 

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Parish News: April 26

In this week’s newsletter, Mother Liz celebrates Earth Month alongside Eastertide, noting how resurrection speaks not only to humanity but to “the groaning of the whole creation” and God’s determination to make all things new. She observes that when Mary Magdalene mistakes the risen Christ for a gardener, we glimpse the deep interconnection of all beings—and when we touch creation’s wounds with reverence and compassion, we meet God. Quoting Robin Wall Kimmerer, the rector reminds us that “when we work to heal the earth, the earth heals us,” and invites us to deepen our love and commitment to our fragile, beautiful planet.

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