Friday after Ash Wednesday

IT'S CURIOUS that traditional Lenten behavior should be self-centered — as in self-abasement, penance, self-denial. Sections of scripture, such as the three for today, clearly enjoin us to not settle for self-involvement and sacrifice, but to make ourselves useful: "to loose the bonds of wickedness ... to share your bread with the hungry."

Share This Post

Psalm 51:1-10
Isaiah 58:1-9a
Matthew 9:10-17

IT’S CURIOUS that traditional Lenten behavior should be self-centered — as in self-abasement, penance, self-denial. Sections of scripture, such as the three for today, clearly enjoin us to not settle for self-involvement and sacrifice, but to make ourselves useful: “to loose the bonds of wickedness … to share your bread with the hungry.”

Isaiah has numerous suggestions as to how we should care for others, and he mocks those who “fast only to quarrel and to fight and to hit with the fist.”

The psalmist, too, from the depths of his distress, observes, “thou hast no delight in sacrifice.”

Christ (in Matthew) abjures us to not fast and “mourn,” but to get the lead out and take a sinner to lunch.

So how did we come up with the dour approach to Lent, as opposed to the doer alternative? 

More To Explore

Parish News: August 16
Newsletter

Parish News: August 16

Father Ed explores the viral trend of people (especially men) frequently thinking about the Roman Empire, then reveals his own: God. The Roman Empire references in Luke’s gospel first connected him to God’s presence in human history. With Sunday’s scriptures focusing on reconciliation (Joseph, the Canaanite woman), he invites us to consider how reconciliation happens at ground level, guided by the Spirit, and asks: What’s your Roman Empire?

Read More →