Saturday in the Second Week of Lent

Cross for Lent 2012
A common challenge within marriages and committed relationships arises when one is a "believer," a church-goer, and the other wants to hold back. It was very frequent in Paul’s communities when becoming a believer meant a radical new way of life outside accepted social norms, and it may be equally radical today in our post-Christian, secular era. How does such a relationship remain grounded without coercion of one another?

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Cross for Lent 2012Genesis 43:16-34
Psalms 23, 27, 75, 76
1 Cor 7:10-24
Mark 5: 1-20

A common challenge within marriages and committed relationships arises when one is a “believer,” a church-goer, and the other wants to hold back. It was very frequent in Paul’s communities when becoming a believer meant a radical new way of life outside accepted social norms, and it may be equally radical today in our post-Christian, secular era. How does such a relationship remain grounded without coercion of one another?

Paul’s first counsel is not to separate: “For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband.” The English word “bless” means to make holy, and so, we could say the unbelieving one is blessed by the believing one. The older etymological root, however, is actually “blood,” as in the Old Testament sense of making the altar holy by the sprinkling of blood. Blood, in biblical usage, is a symbol of life force, which takes us into the nitty-gritty of how one’s life force becomes a blessing to another.

Through Baptism, Christ’s death and resurrection become the pattern of our life. Through it, we place our trust in never being separated from the love and grace of God that redeems whatever life may bring us. From it, we receive Christ’s power of transformation for our lives. It is out of this experience of God’s mercy, grace and love that we can then offer those closest to us the gift of acceptance, love, and nurture, trusting God to bind us in mutual holiness.

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Parish News: April 26

In this week’s newsletter, Mother Liz celebrates Earth Month alongside Eastertide, noting how resurrection speaks not only to humanity but to “the groaning of the whole creation” and God’s determination to make all things new. She observes that when Mary Magdalene mistakes the risen Christ for a gardener, we glimpse the deep interconnection of all beings—and when we touch creation’s wounds with reverence and compassion, we meet God. Quoting Robin Wall Kimmerer, the rector reminds us that “when we work to heal the earth, the earth heals us,” and invites us to deepen our love and commitment to our fragile, beautiful planet.

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