Get To Know Us
Ascension is a welcoming, diverse, and inclusive community of people who gather to proclaim the Good News of Jesus Christ, to give praise and thanks to God through the beauty of worship, and to love and serve God and our neighbors.
Regular Worship Schedule
- Sunday 9am: Holy Eucharist at Side Altar
- Sunday 11am: Holy Eucharist in the Church with sermon, hymns & soloist
- Sunday 7pm: Service of Meditations and Sacrament, including chant, interfaith readings and communion
- Monday–Friday: 6pm at Side Altar. Church open for prayer and meditation 12–3pm.
We'd like to hear from you!
- Mondays: Weekly Lectionary Bible Study
7 p.m. in the Parish Office, 12 W. 11th Street, 2nd Flr. For more information, contact Sibyl Piccone.
- Wednesdays: Centering Prayer
7:30-8:15 a.m. in the Chapel, Fifth Avenue at 10th Street. For more information, please contact the parish office. 8:30-8:50 a.m. Morning Prayer in the Chapel.
- Mondays: Weekly Lectionary Bible Study
Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
“In you, O Lord, I seek refuge,” the psalmist cries. Shelter, protection, sanctuary, and a haven of safety and security encompass the definition of the word “refuge.” I am struck that by adding one letter, we arrive at “refugee.” Is not the psalmist’s plea also our plea, one we share with every refugee?
As I read in the Gospel of John of the hours before the crucifixion of Jesus, I am always struck by the sounds of that day. There is the sound of Judas’s words of betrayal; the sounds of soldiers and officers carrying lanterns and torches and weapons; the sound of Pilate’s voice as he asks again and again, “Are you the King of the Jews?”
I have been wrestling with the fact that almost all mainline churches are shrinking. I believe Christianity has the best seat in the house: we have Jesus incarnate — fully divine and fully human. So then, what is happening? One of the reasons I believe the Church is shrinking is because somewhere along the way, the Church let doctrine and creed take the driver’s seat.
Though Judas is implicated here as the purported villain in the story, it is crucial and imperative to be reminded that this interpretation is shallow and mistaken. All of Jesus’ beloved associates and interested parties betray him. No one avoids culpability. None seem to be immune from the virulent, erosive social virus of fear.
In the Gospel, aware of his imminent nearing death sentence, Jesus freely shares that one cannot earn, strive, or possess hope, it just “is.” Rich or poor, Greek or Hebrew, Jesus came to make clear that humble hope — when paired with love — is the basis of God’s call to us on this earth and the basis for our salvation.
May it never be our lot to suffer as Jesus did for the choices he made. Lazarus too was deemed a bounder after his miraculous rise from death identified him as a Christ-enabler. His life too was threatened by the High Priests. And Mary, choosing to spend all that loot on frivolous nard to anoint her Christ, came in for hoots of disapproval.
Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
“You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.” Caiaphas, the high priest, speaks. The religious leaders are profoundly threatened by Jesus’ raising Lazarus from the dead. They are frightened that his popularity will attract greater repression from the Roman occupiers. They are also afraid that…
In the season of Lent, always looking forward in hope to the Easter miracle, I wrestle with my personal journey on the road to Jerusalem. It can be isolating, confusing, and sometimes even hopeless. In today’s lessons, Jeremiah and Jesus meet misunderstanding and hostility for their faith and witness, to the extent that their lives are endangered.