Friday in the Third Week of Lent

Lenten Devotional 2019
The punishments and rewards depicted in Hosea are horrifyingly “over the top” to our modern senses. But to those ancient civilizations, living among barbaric rulers, those horrors rang with familiarity. Here were God’s warnings in language they would heed. If set in a 2019 Bible, God’s admonitions might center around our concepts of psychological torture and bliss.

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The punishments and rewards depicted in Hosea are horrifyingly “over the top” to our modern senses. But to those ancient civilizations, living among barbaric rulers, those horrors rang with familiarity. Here were God’s warnings in language they would heed.

If set in a 2019 Bible, God’s admonitions might center around our concepts of psychological torture and bliss. Our post-despotic Christian societies, with newer-age spirituality, may induce our God to challenge us in alternative, more loving, less violent language.

In Mark, speaking to the Pharisees and Herodians who were trying to trip him up and to a scribe whom had just been won over by his answers, Jesus responded that both the first and second commandments are the greatest. Love the Lord with whole heart, soul, mind and strength and love thy neighbor as thyself.

In response to these commands to love, I believe we need to up the ante, consciously loving our cantankerous neighbors in the apartment next door, shopkeepers, repairmen, etc. …perhaps pressing a protein bar into the hand of a homeless person We need to bless them and receive surprising blessings in return.

Some of us will find our way back to God, finding Him in nourishing relationships, in the arts, in music, or in nature. But many feel God’s presence in the Bible to be more direct, a recognizable promise which resonates with trust and faith.

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Newsletter

Parish News: April 26

In this week’s newsletter, Mother Liz celebrates Earth Month alongside Eastertide, noting how resurrection speaks not only to humanity but to “the groaning of the whole creation” and God’s determination to make all things new. She observes that when Mary Magdalene mistakes the risen Christ for a gardener, we glimpse the deep interconnection of all beings—and when we touch creation’s wounds with reverence and compassion, we meet God. Quoting Robin Wall Kimmerer, the rector reminds us that “when we work to heal the earth, the earth heals us,” and invites us to deepen our love and commitment to our fragile, beautiful planet.

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