The Leaves of Life

Jesus, bearing the cross to Golgotha
"All under the leaves and the leaves of life / I met with virgins seven / And one of them was Mary mild / Our Lord’s Mother of Heaven." This is the first verse of a beautiful carol introduced to me by a devout musician friend in Holy Week. It seemed appropriate to include this with today’s readings not only because of its contrast with Isaiah’s stark prophesy and Psalm 22 but also...

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Jesus, bearing the cross to Golgotha

All under the leaves and the leaves of life
I met with virgins seven
And one of them was Mary mild
Our Lord’s Mother of Heaven
(The Leaves of Life)

 
This is the first verse of a beautiful carol introduced to me by a devout musician friend in Holy Week. It seemed appropriate to include this with today’s readings not only because of its contrast with Isaiah’s stark prophesy and Psalm 22 but also because it is another version of Jesus as the compassionate High Priest in Hebrews and a continuation of the reading in John 18. It is an imaginatively expanded account of the crucifixion from Mary’s point of view by an anonymous 17th Century poet. What is a brief exchange between mother and son in John 19:25 becomes a moving conversation between Jesus, Mary and John.

‘O peace, Mother, O peace, Mother
Your weeping doth me grieve:
I must suffer this,’ He said.
For Adam and for Eve.

‘O Mother, take you John Evangelist
All for to be your son,
And he will comfort you sometimes,
Mother, as I have done.’

‘O come, thou John Evangelist,
Thou’rt welcome unto me;
But more welcome my own dear Son,
Whom I nursed on my knee.’

The meaning of this conversation and today’s reading is summed up in the last verse of the carol.

Furthermore for our enemies all
Our prayers they should be strong
Amen, good Lord; your charity
Is the ending of my song.


Friday, March 25, 2016
Isaiah 52:13-53:12
Psalm 22
Hebrews 10:16-25
John 18:1-19:42

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Parish News: May 24

In this week’s newsletter, the rector notes Pentecost’s reversal of Babel—not by restoring a single language, but by enabling understanding across difference as each speaks and hears in their own tongue. She treasures hearing parishioners read “God’s deeds of power” in many languages during worship, and invites us to consider what it means to speak of God in our own heart language—whether shaped by mother tongue, place, trust, or profound shared experience. In a time of contempt for difference, Pentecost reveals the blessing of many tongues and the Holy Spirit’s gift of mutual understanding across culture, faith, and ethnic background.

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